“Get
out of here, you wimp! You don't even deserve to be here! Stand
up and defend your country like I am!”
Many
conscientious objectors had comments like this and worse hurled
at them for their decision to do alternative service instead of
going to war. It may surprise you to learn, however, that COs made
up only a small portion of the men who stayed in Canada instead
of fighting.
The
Military Service Act of 1917 provided nine reasons to postpone military
training. The government declared certain jobs to be of national
importance. It knew that Canada needed people in farms, schools,
and factories.
The
Canadian government was less accepting of group exemptions as had
been given in the First World War. During the Second World
War most people seeking conscientious objector status had to appear
before a judge. One major exception was Mennonites in Ontario.
Mennonite leaders in Ontario were able to influence the registration
process so that individuals did not have to testify about their
own convictions. The COs came from many different backgrounds,
religious affiliations, and provinces. (See
the chart of COs according to religious affiliation).
J.A.
Toews, Alternative Service in Canada
during World War II ,
p. 49-50.
Dutch |
4202 |
|
Welsh |
16 |
Russian |
2083 |
|
Danish |
16 |
German |
963 |
|
Romanian |
9 |
English |
706 |
|
Negro |
5 |
Scotch |
235 |
|
Icelandic |
4 |
Irish |
203 |
|
Belgian |
4 |
Ukrainian |
156 |
|
Finnish |
3 |
Austrian |
151 |
|
Czech |
3 |
Norwegian |
90 |
|
Hebrew |
2 |
Polish |
76 |
|
Latvian |
1 |
French |
70 |
|
Lithuanian |
1 |
Swedish |
62 |
|
Spanish |
1 |
Swiss |
57 |
|
Yugoslavian |
1 |
Hungarian |
19 |
|
Macedonian |
1 |
Italian |
19 |
|
Can. Indian |
1 |
Welsh |
16 |
|
Bulgarian |
1 |
Danish |
16 |
|
Unknown |
1 |
Distribution
of Conscientious Objectors According to Province
1.
Manitoba
3021
2.
Ontario
2636
3.
Saskatchewan
2304
4.
British Columbia
1665
5.
Alberta
1184
6.
Nova Scotia
29
7.
Quebec
28
8.
Prince Edward Island
3
9.
New Brunswick
2
During
the Second World War, nearly 750,000 men applied for a postponement.
Some of them were temporary delays, but 262,634 had their service
postponed for the whole war. Of these, only 4% (10,782)
were COs.
Most
of the other 96% were farmers, miners, loggers, and factory workers.
Without them, Canada wouldn't have had food to eat, coal for their
furnaces, wood for houses, or other essential items.
J.A. Toews, Alternative Service in Canada during World War II
, p. 61.
Overview
of where COs worked as of December 31, 1945.
6655
|
Were
employed in agriculture (including men on leave from ASW camps)
|
1412
|
Were
employed in miscellaneous essential industries |
542
|
Were
employed in sawmills, logging, and timbering |
469
|
Were
employed in packing plants and food processing plants |
269
|
Were
employed in construction |
86
|
Were
employed in hospitals |
63
|
Were
employed in coal mining |
15
|
Were
employed in grain handling at the Head of the Lakes |
170
|
Were
in Alternative Service Work Camps |
14
|
Were
serving jail sentences |
34
|
Were
in hands or of being prepared for Enforcement Division |
201
|
Were
in the hands of the RCMP or other agencies to locate present
whereabouts |
921
|
Were
under review |
10,851
|
Total |
Canada's
COs did all these tasks and more. The 10,000 COs were no different
than the 250,000 other eligible men who stayed home during the war.
All of them did valuable work, but for different reasons.
Summary
of the major project work May 4th, 1942 - March 31, 1944. (not
complete time of service)
In
this section, you'll see how the COs served during the war. For
each job, consider what would have happened if there had been no
one to do that work.
Mennonites
respect life and freedom and seek to live in peaceful existence
with God's creation. While we acknowledge the sincerity of those
who serve in the military, we believe in the power of truth, justice,
and love rather than in the power of war. We respect those who answered
the call to arms during the Second World War. We also deeply appreciate
that Mennonites were able to respond in ways that reflected our
convictions. We believe that the story of conscientious objectors
is an important part of history.
|